Sunday, 31 January 2016

In what way is there a civilization conflict between Islam and the West?



When discussing the conflict between these so called 'civilisations' we must be careful not to simplify the issue at hand. Samuel Huntington's thesis does run the risk of doing so, in that by grouping all followers of Islam together in one 'civilisation' we neglect the fact that Islam is a universal entity and that it has several faces. Is Islam a cultural identity? A religious identity? A political identity? 

Considering this is a blog post and not a dissertation we'll focus on one particular strand of Islam- the radical minority. And it is a minority considering a Gallup poll found the “radical” group represents about 7% of the total population across the 10 countries included in the study, ranging from a high of 26% in Egypt to a low of 1% in Morocco. 

So what is radical Islam? Radical Islam can be defined as a politico-religious ideology (although radicals themselves would disagree with this definition as they see their belief as a holistic moral system). Radical Islam does not have one established manifesto that lays out their beliefs, as unsurprisingly, there are a vast number of factions. Yet there are some common beliefs that Radicals generally seem to identify with, these include a  reconstruction of society in line with the religious principles of Islam, a rejection of the modern state in favour of an Islamic state where religious authority (usually Shari'a law) surpasses political authority. Finally, radicals view the 'West' and it's values as corrupt and justifying some kind of 'jihad' against them. However, again we must be careful when discussing this 'jihad' as it literally means 'struggle' and usually refers to an inner struggle Muslims face in rejecting western values. In other words, this 'struggle' is exercised in various ways, not necessarily confined to acts of terror. The revival of fundamentalist Islam can be traced back to the 1920s (particularly the founding of the Muslim Brotherhood in 1928) yet the most signifcant development was in the late 1970s with Ayatollah Khomeini coming to power and Iran declaring itself as an Islamic Republic. Since then we have seen the growth of the Mujahadeen, from which the Taliban developed, and since the 1990s the emergence of jihadi groups- such as Al Qaeda and so called 'Islamic state'. 

What about the 'West'? As with Islam, it is impossible to group all 'westerners' into one civilisation- few would suggest Donald Trump and Jeremy Corbyn share the same identity and yet they are, supposedly, of the same civilisation. The 'West' can be defined in that we do seem to share a common set of beliefs, such as democracy, human rights, and neo-liberal economics to an extent. In terms of religion, the 'West' is rooted in Christianity, but many would argue we have since become more secular. 
While the west is not radical in the sense that it commits acts of terror, we are 'radical' in the way in which we force our values onto the world. For instance, the age old debate on whether we should universally promote democracy in the name of the democratic peace thesis. Are women's rights a universal concept or an aspect of western culture? The spread of distinctly American vales such as commodity fetishism and  consumer capitalism can be viewed as a form of 'domination'. The same way in which western nationalists argue Shari'a law is an attempt by Islamists to take over and dominate. Furthermore, the college promotes 'British Values' which we are told are the right way to behave, and that these values should be adopted by all. While they are perhaps not enforced as strictly as the values of radical Islam are (I think it's unlikely Blake would behead one of us if we said we didn't like fish and chips) the fact remains that these values are imposed upon us and we are expected to agree with them, in turn disagreeing and conflicting with any other values, like those of Islam. 

Therefore, the conflict lies within our individual mindsets. We need to be prepared to criticize our own way of life, there are fundamental problems with western values, as there is with radical Islamic values. Huntington's thesis has given us an excuse to rally behind the facade of a 'civilisation', which Osama Bin Laden, and later the Bush administration, both used to their advantage to create the 'war' between Islam and the West.  

Bibliography/further reading

Sunday, 10 January 2016

What is the nature of the EU as a political entity?


What is the EU?
According to our friend Nigel, "This EU is the New Communism. It is Power without Limits. It is creating a tide of human misery and the sooner it is swept away the better." But not everyone sees it that way. Liberals see the EU as an unique and positive international organisation, as it allows states to remain independent sovereign nations while allowing them to pool their sovereignty to gain strength and influence over global politics. Influence that none of the member states could have achieved on their own.

Origins of the EU
The idea of closer European integration was around long before 1945, but until after the second world war this ideas were dismissed as Utopian. The aftermath of the war created a situation in which a European process of integration could occur, what Churchill termed a "United States of Europe". For example, the need for economic reconstruction which cooperation and a larger market would accommodate. Safeguarding Europe from Soviet expansionism was also a key aim alongside economic cooperation. The US advocated European integration on the grounds of preventing the spread of communism- but also to have a united Europe as a market for goods. 

How has the EU developed?
Jean Monnet and Jacques Delors are the two influential federalists who initiated major steps towards a federal Europe. They were committed to creating a European political entity that effectively dealt with the common interests of member states and their citizens. Monnet was responsible for drafting the Schuman declaration, which proposed the creation of the European Coal and Steel Community. The ECSC gave way to the EEC, the EC, and eventually the EU. There have been other changes as well, such as the creation of a single market, monetary union, and the establishment of the EU as a single legal entity through the 2009 Lisbon Treaty. Most significantly, the EU has experienced a process of widening, in that it has grown from 6 member states (France, Belgium, Luxembourg, Germany, Italy, Netherlands) to 28- the last being Croatia which joined in 2013. It has also deepened in that waves of intergration have transferred some decision making powers from member states to EU bodies.

Nature of the EU?
The image of the EU is one of both intergovernmentalism and supranationalism. While the 'Luxembourg compromise' of 1966 ensured each member state could veto decisions that would threaten vital national interests, there are supranational elements within the union. For example, EU law is binding on all member states- surpassing national law.
While figures such as Thatcher (who, as we all know, I have the utmost respect for...) have resisted cooperation that goes beyond intergovernmental decision making (for various reasons e.g. the belief that democracy is only feasible within the nation state and not beyond it) the fact is the EU has grown beyond your typical intergovernmental organisation- although it is not quite the "United States of Europe".