Monday, 14 March 2016

What is the significance of international terrorism?

At its simplest, terrorism can be defined as a form of political violence that achieves it's aims through creating a climate of fear and apprehension. The very nature of terrorism is fluid and difficult to pinpoint with one definition, however, terrorism is usually a clandestine act of violence that attacks innocent civilians and the perpetrators are often non-state actors attempting to influence a government. The nature of terrorism has indeed transformed particularly since the 9/11 attacks (although some argue earlier than this, e.g. the 1995 Tokyo subway attack), the key transformation being the shift from away from secular traditional political terrorism (i.e the IRA) to religiously motivated terror. 


The significance of this 'new' terrorism lies largely in it's global character. The advent of globalisation has, arguably, allowed for terrorism to develop onto the international stage. Hyper-mobility in terms of cross-border flows of people, good, money, ideas, etc. has been exploited by terrorists groups. Increased migration flows has helped sustain terrorist campaigns as diaspora communities can be a key source of funding such as the Tamil Tigers (however, this concept is not entirely modern and can be traced back to the 19th century Fenian movement in America). Furthermore, aside from making the process of terrorism easier, globalisation has also generated pressures that can be seen as causing terrorism. For instance, cultural globalisation is often seen as Westerenisation which generates a backlash from those who do not align themselves to western values. Perhaps most significant of all is the fact that globalisation causes huge imbalances as the soul-sucking global capitalist system spreads and impoverishes those most vulnerable to terrorist recruitment. 

Perhaps the most notable form of modern terrorism, Islamist, has been the most successful in achieving a global reach. This is largely due to the failings of political islam in the late 1990s, and so domestic jihad was replaced by a global jihad as the islamist movment united around the 'far enemy': western policy. Al-Qaeda are a prominent example of this, their goals are transnational and, to an extent, civilisational (although ISIS is a better example to demonstrate a civilisational attack). Therefore, not only can this new form of terrorism strike anytime and anywhere, by realigning it's targets to a civilisation it greatly increases the number of potential targets. 

As well as acquiring a global reach, another key significance of 'new' international terrorism is the catastrophic threat it poses. 9/11 is often seen as the most costly terrorist attack in history with roughly 3,000 deaths, the psychological impact it caused was devastating, denting the old myth that America was invulnerable. However, the significance of the attack is not in the number of casualties (for, when compared to conventional warfare e.g. 1.5 million killed in the Somme, it is relatively small), The significance is that it highlighted an intractable security threat, something which has the potential to wreak utter death and destruction- something which is near impossible to protect against. 
There are other reasons why new international terrorism poses such a threat. Firstly, terrorism is a form of gurellia warfare and as such it is difficult to distinguish who is an innocent civilian and who is a terrorist. It is often carried out by lone individuals or small groups, e.g. suicide bombings- it has proven extremely difficult to provide protection against attackers who are willing to sacrifice their lives to promote their cause. Perhaps it is possible to reduce the likelihood of terror attacks, but we are never going to see the threat of terror be eradicated completely. 
Additionally, the potential devastation of terrorism has increased due to easier access to modern technology, particular WMD. Nuclear proliferation has run the risk of terrorists acquiring such weapons, Allison (2004) argued that a nuclear terrorist attack on the USA was inevitable unless some form of lock down on nuclear materials on a global scale was reached. Not only do terrorists have an easier access to WMD, they are far more likely to use them due to the moral context of their motivations. For instance, radical politico-religious Islamist terrorism views the west as inherently corrupt and an intrinsic enemy of Islam itself, and therefore would have few scruples in using such weapons to eradicate this perceived 'evil'. 

However, the significance of international terrorism does run the risk of being overstated. Firstly, if we look to the jihadist movement as the prominent example of international terrorism, it is by far a united force. The attacks we have seen (9/11, Madrid, London) are not linked by common inspiration or unified purpose. Some argue these terrorists are not global revolutionaries but rather religious nationalists.
Also, the military threat of international terrorism is relatively small. Due to its nature of sporadic attacks on a variety of targets, it is less damaging than most conventional sustained inter-state warfare. Addtionally, terrorism in itself cannot overthrow a government, it is the governments response to the fear that decides the course of action. 
 Furthermore, the concept of Islamist terrorism as global terrorism stems less from the nature of the terrorism and more so because of the response. The 'war on terror' is largely an ideological construct. Now that the threat of communism is exhausted, the US need a new threat to maintain its hegemonic position, particularly in the Middle East (it's all about oil). In doing so it justifies it's actions by indoctrinating the masses into an "us VS them" mentality.


Sunday, 31 January 2016

In what way is there a civilization conflict between Islam and the West?



When discussing the conflict between these so called 'civilisations' we must be careful not to simplify the issue at hand. Samuel Huntington's thesis does run the risk of doing so, in that by grouping all followers of Islam together in one 'civilisation' we neglect the fact that Islam is a universal entity and that it has several faces. Is Islam a cultural identity? A religious identity? A political identity? 

Considering this is a blog post and not a dissertation we'll focus on one particular strand of Islam- the radical minority. And it is a minority considering a Gallup poll found the “radical” group represents about 7% of the total population across the 10 countries included in the study, ranging from a high of 26% in Egypt to a low of 1% in Morocco. 

So what is radical Islam? Radical Islam can be defined as a politico-religious ideology (although radicals themselves would disagree with this definition as they see their belief as a holistic moral system). Radical Islam does not have one established manifesto that lays out their beliefs, as unsurprisingly, there are a vast number of factions. Yet there are some common beliefs that Radicals generally seem to identify with, these include a  reconstruction of society in line with the religious principles of Islam, a rejection of the modern state in favour of an Islamic state where religious authority (usually Shari'a law) surpasses political authority. Finally, radicals view the 'West' and it's values as corrupt and justifying some kind of 'jihad' against them. However, again we must be careful when discussing this 'jihad' as it literally means 'struggle' and usually refers to an inner struggle Muslims face in rejecting western values. In other words, this 'struggle' is exercised in various ways, not necessarily confined to acts of terror. The revival of fundamentalist Islam can be traced back to the 1920s (particularly the founding of the Muslim Brotherhood in 1928) yet the most signifcant development was in the late 1970s with Ayatollah Khomeini coming to power and Iran declaring itself as an Islamic Republic. Since then we have seen the growth of the Mujahadeen, from which the Taliban developed, and since the 1990s the emergence of jihadi groups- such as Al Qaeda and so called 'Islamic state'. 

What about the 'West'? As with Islam, it is impossible to group all 'westerners' into one civilisation- few would suggest Donald Trump and Jeremy Corbyn share the same identity and yet they are, supposedly, of the same civilisation. The 'West' can be defined in that we do seem to share a common set of beliefs, such as democracy, human rights, and neo-liberal economics to an extent. In terms of religion, the 'West' is rooted in Christianity, but many would argue we have since become more secular. 
While the west is not radical in the sense that it commits acts of terror, we are 'radical' in the way in which we force our values onto the world. For instance, the age old debate on whether we should universally promote democracy in the name of the democratic peace thesis. Are women's rights a universal concept or an aspect of western culture? The spread of distinctly American vales such as commodity fetishism and  consumer capitalism can be viewed as a form of 'domination'. The same way in which western nationalists argue Shari'a law is an attempt by Islamists to take over and dominate. Furthermore, the college promotes 'British Values' which we are told are the right way to behave, and that these values should be adopted by all. While they are perhaps not enforced as strictly as the values of radical Islam are (I think it's unlikely Blake would behead one of us if we said we didn't like fish and chips) the fact remains that these values are imposed upon us and we are expected to agree with them, in turn disagreeing and conflicting with any other values, like those of Islam. 

Therefore, the conflict lies within our individual mindsets. We need to be prepared to criticize our own way of life, there are fundamental problems with western values, as there is with radical Islamic values. Huntington's thesis has given us an excuse to rally behind the facade of a 'civilisation', which Osama Bin Laden, and later the Bush administration, both used to their advantage to create the 'war' between Islam and the West.  

Bibliography/further reading

Sunday, 10 January 2016

What is the nature of the EU as a political entity?


What is the EU?
According to our friend Nigel, "This EU is the New Communism. It is Power without Limits. It is creating a tide of human misery and the sooner it is swept away the better." But not everyone sees it that way. Liberals see the EU as an unique and positive international organisation, as it allows states to remain independent sovereign nations while allowing them to pool their sovereignty to gain strength and influence over global politics. Influence that none of the member states could have achieved on their own.

Origins of the EU
The idea of closer European integration was around long before 1945, but until after the second world war this ideas were dismissed as Utopian. The aftermath of the war created a situation in which a European process of integration could occur, what Churchill termed a "United States of Europe". For example, the need for economic reconstruction which cooperation and a larger market would accommodate. Safeguarding Europe from Soviet expansionism was also a key aim alongside economic cooperation. The US advocated European integration on the grounds of preventing the spread of communism- but also to have a united Europe as a market for goods. 

How has the EU developed?
Jean Monnet and Jacques Delors are the two influential federalists who initiated major steps towards a federal Europe. They were committed to creating a European political entity that effectively dealt with the common interests of member states and their citizens. Monnet was responsible for drafting the Schuman declaration, which proposed the creation of the European Coal and Steel Community. The ECSC gave way to the EEC, the EC, and eventually the EU. There have been other changes as well, such as the creation of a single market, monetary union, and the establishment of the EU as a single legal entity through the 2009 Lisbon Treaty. Most significantly, the EU has experienced a process of widening, in that it has grown from 6 member states (France, Belgium, Luxembourg, Germany, Italy, Netherlands) to 28- the last being Croatia which joined in 2013. It has also deepened in that waves of intergration have transferred some decision making powers from member states to EU bodies.

Nature of the EU?
The image of the EU is one of both intergovernmentalism and supranationalism. While the 'Luxembourg compromise' of 1966 ensured each member state could veto decisions that would threaten vital national interests, there are supranational elements within the union. For example, EU law is binding on all member states- surpassing national law.
While figures such as Thatcher (who, as we all know, I have the utmost respect for...) have resisted cooperation that goes beyond intergovernmental decision making (for various reasons e.g. the belief that democracy is only feasible within the nation state and not beyond it) the fact is the EU has grown beyond your typical intergovernmental organisation- although it is not quite the "United States of Europe".